Reuben and Gad Settle in Gilead

32 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of (A)Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, (B)“Ataroth, (C)Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, (D)Nebo, and Beon, the land (E)that the Lord struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the Lord has given them? Your fathers did this, (F)when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the Lord had given them. 10 (G)And the Lord's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, (H)from twenty years old and upward, shall see the land that I swore to give (I)to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the (J)Kenizzite and Joshua the son of Nun, for (K)they have wholly followed the Lord.’ 13 And the Lord's anger was kindled against Israel, and he made them (L)wander in the wilderness forty years, until (M)all the generation that had done evil in the sight of the Lord was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel! 15 For if you (N)turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

16 Then they came near to him and said, (O)“We will build sheepfolds here for our livestock, and cities for our little ones, 17 but (P)we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 (Q)We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, (R)because our inheritance has come to us on this side of the Jordan to the east.” 20 So (S)Moses said to them, “If you will do this, if you will take up arms to go before the Lord for the war, 21 and every armed man of you will pass over the Jordan before the Lord, until he has (T)driven out his enemies from before him 22 and the land is subdued before the Lord; then after that you shall return and be free of obligation to the Lord and to Israel, and (U)this land shall be your possession before the Lord. 23 But if you will not do so, behold, you have sinned against the Lord, and (V)be sure your sin will find you out.

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Jehoshaphat Reigns in Judah

17 Jehoshaphat his son reigned in his place and strengthened himself against Israel. He placed forces in all the (A)fortified cities of Judah and set garrisons in the land of Judah, and in the cities of Ephraim (B)that Asa his father had captured. The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, but sought the God of his father and walked in his commandments, (C)and not according to the practices of Israel. Therefore the Lord established the kingdom in his hand. And all Judah (D)brought tribute to Jehoshaphat, (E)and he had great riches and honor. His heart was courageous in the ways of the Lord. And furthermore, (F)he took the high places and the Asherim out of Judah.

In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, (G)to teach in the cities of Judah; (H)and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. And (I)they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.

10 (J)And the fear of the Lord fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. 11 Some of the Philistines (K)brought Jehoshaphat presents and silver for tribute, and the Arabians also brought him 7,700 rams and 7,700 goats. 12 And Jehoshaphat grew steadily greater. He built in Judah fortresses and store cities, 13 and he had large supplies in the cities of Judah. He had soldiers, mighty men of valor, in Jerusalem. 14 This was the muster of them by fathers' houses: Of Judah, the commanders of thousands: Adnah the commander, with 300,000 mighty men of valor; 15 and next to him Jehohanan the commander, with 280,000; 16 and next to him Amasiah the son of Zichri, (L)a volunteer for the service of the Lord, with 200,000 mighty men of valor. 17 Of Benjamin: Eliada, a mighty man of valor, with 200,000 men (M)armed with bow and shield; 18 and next to him Jehozabad with 180,000 armed for war. 19 These were in the service of the king, besides (N)those whom the king had placed in the fortified cities throughout all Judah.

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The word of the Lord that came to Hosea, the son of Beeri, (A)in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of (B)Jeroboam the son of Joash, king of Israel.

Hosea's Wife and Children

When the Lord first spoke through Hosea, the Lord said to Hosea, (C)“Go, take to yourself a wife of whoredom and have (D)children of whoredom, for (E)the land commits great whoredom by forsaking the Lord.” So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.

And the Lord said to him, “Call his name Jezreel, for in just a little while (F)I will punish the house of Jehu for the blood of Jezreel, and (G)I will put an end to the kingdom of the house of Israel. And on that day (H)I will break the bow of Israel (I)in the Valley of Jezreel.”

She conceived again and bore a daughter. And the Lord said to him, (J)“Call her name No Mercy,[a] for (K)I will no more have mercy on the house of Israel, to forgive them at all. But (L)I will have mercy on the house of Judah, and I will save them by the Lord their God. I (M)will not save them by bow or by sword or by war or by horses or by horsemen.”

When she had weaned No Mercy, she conceived and bore a son. And the Lord said, (N)“Call his name Not My People,[b] for (O)you are not my people, and I am not your God.”[c]

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Footnotes

  1. Hosea 1:6 Hebrew Lo-ruhama, which means she has not received mercy
  2. Hosea 1:9 Hebrew Lo-ammi, which means not my people
  3. Hosea 1:9 Hebrew I am not yours

14 Where there is (A)no guidance, a people falls,
    (B)but in an abundance of counselors there is safety.
15 (C)Whoever puts up security for a stranger will surely suffer harm,
    but he who hates striking hands in pledge is secure.
16 (D)A gracious woman gets honor,
    and (E)violent men get riches.
17 (F)A man who is kind benefits himself,
    but a cruel man hurts himself.
18 The wicked earns deceptive wages,
    but one who (G)sows righteousness gets a sure reward.
19 Whoever is steadfast in righteousness (H)will live,
    but (I)he who pursues evil will die.
20 Those of (J)crooked heart are (K)an abomination to the Lord,
    but those of (L)blameless ways are (M)his delight.
21 (N)Be assured, (O)an evil person will not go unpunished,
    but (P)the offspring of the righteous will be delivered.
22 Like (Q)a gold ring in a pig's snout
    is a beautiful woman without discretion.
23 The desire of the righteous ends only in good,
    (R)the expectation of the wicked in wrath.
24 (S)One gives (T)freely, yet grows all the richer;
    another withholds what he should give, and only suffers want.
25 (U)Whoever brings blessing (V)will be enriched,
    and (W)one who waters will himself be watered.
26 (X)The people curse him who holds back grain,
    but (Y)a blessing is on the head of him who (Z)sells it.
27 Whoever diligently seeks good seeks favor,[a]
    but evil comes to (AA)him who searches for it.
28 Whoever (AB)trusts in his riches will fall,
    but the righteous will (AC)flourish like a green leaf.
29 Whoever (AD)troubles his own household will (AE)inherit the wind,
    and the fool will be servant to the wise of heart.
30 The fruit of the righteous is (AF)a tree of life,
    and whoever (AG)captures souls is wise.
31 If (AH)the righteous is repaid on earth,
    how much more the wicked and the sinner!

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Footnotes

  1. Proverbs 11:27 Or acceptance

43 After (A)the two days he departed for Galilee. 44 (For Jesus himself had testified (B)that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, (C)having seen all that he had done in Jerusalem at the feast. For (D)they too had gone to the feast.

Jesus Heals an Official's Son

46 So he came again to (E)Cana in Galilee, (F)where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus (G)had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, (H)“Unless you[a] see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down (I)before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants[b] met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour[c] the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, (J)and all his household. 54 (K)This was now the second sign that Jesus did when he had come from Judea to Galilee.

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Footnotes

  1. John 4:48 The Greek for you is plural; twice in this verse
  2. John 4:51 Or bondservants
  3. John 4:52 That is, at 1 p.m.

12 he (A)entered (B)once for all into the holy places, not by means of (C)the blood of goats and calves but (D)by means of his own blood, (E)thus securing an eternal redemption. 13 For if (F)the blood of goats and bulls, and the sprinkling of defiled persons with (G)the ashes of a heifer, sanctify[a] for the purification of the flesh, 14 how much more will (H)the blood of Christ, who through the eternal Spirit (I)offered himself without blemish to God, (J)purify our[b] conscience (K)from dead works (L)to serve the living God.

15 Therefore he is (M)the mediator of a new covenant, so that (N)those who are called may (O)receive the promised eternal inheritance, (P)since a death has occurred that redeems them from the transgressions committed under the first covenant.[c] 16 For where a will is involved, the death of the one who made it must be established. 17 For (Q)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (R)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (S)the blood of calves and goats, (T)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (U)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (V)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (W)without the shedding of blood there is no forgiveness of sins.

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Footnotes

  1. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  2. Hebrews 9:14 Some manuscripts your
  3. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

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